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I  do not know exactly when the Israeli-Palestinian conflict began to interest me. Probably in 1971 when met a colleague of my wife who was extremely pro-Israel. I followed the current events, but I did not get engaged in any way until two years ago. Now I belong to a group of people that calls itself "Peace Action for Palestine". We have a  website. This is a small group that I got to know at a vigil that the Palestinians have once a week in center city Munich. Some people in the group have been aware of  the circumstances in Palestine for years from their own experience. They have written reports about their travels to Palestine (Günter Wimmer, Andreas Bock); Sophia Deeg has even written a book.

There had been earlier opportunities to go along to Palestine, but without a particular destination. That for me was too adventurous. An olive harvest on the other hand had a clear framework, which appeared well suited to become acquainted with the conditions in close proximity.

Why should  I want to go to Palestine? First of all see as much as possible of the country and particularly of the people. What would the Palestinians get from such a visit? During the olive harvest Israeli and international activists are needed as observers, escorts and helpers. Besides, the Palestinians are probably glad for each foreigner that shows up, and they can have the hope that he or she will report to a larger audience about their experience.

This is the report of somebody who had his first trip into the area and who is trying to digest his perceptions. The political conditions have often been described, but if one is on the spot, things sometimes look different. I prepared myself to some degree. Especially the historical review in the book by Gudrun Krämer (History of Palestine (in German), 2002, Verlag C.H. Beck) I found very instructive, because it helped me to understand the reasons for the struggle about this little stretch of land.

Leaving

To the harvest

We drove north through the suburbs of Jerusalem towards Ramallah until we reached the checkpoint Qualandya, where we transferred to a collective taxi. Before reaching Qualandya the bus moved on side roads. From fellow travelers we learned that the main road was just being torn up and destroyed to make room for the 'security' wall. The wall was built right in the middle of the road. The last stretch we drove along the wall. It did not look 8 meters high to me. Maybe there are lower sections.

We transferred into one of the orange-colored taxis that was to take us to the Checkpoint Zaatara. It is on the northern road going to Nablus which in Israeli maps is called Shchem. The peculiarity of this road with the number 60 was not immediately evident to me. There were nice big road signs in three different languages, often two of them, one for the turnoff traffic and one for the continuing traffic. The designers of the typical German miniature traffic signs could learn a lot.
The names did not mean anything to me. Only later it became apparent that no Palestinian places appeared. Just imagine one is leaving Philadelphia and there is no Fort Washington, no Ambler, no Lansdale, later may be Allengorod and in between may be a place like Georgij after some well-known general of the occupation power.

We disembarked at the checkpoint and went to the agreed meeting point on the side road. I had problems with my mobile phone which had been freshly aquired for the trip. A Palestinensian offered his help. It turned out that he worked for VW in Nablus and often traveled to courses in Germany. This was possible with a special ID card issued by the German embassy.

After a while the group arrived in two collective taxis. We were travelling west towards Salfit or Salfeet, the main city of the district (see map below). After a short ride the trip ended. In front of us there were the remains of an earth wall that had been cleared away to the point that we could have passed easily. However, on the other side were taxis into which we had to transfer. For us newcomers this was mysterious. But there was a simple explanation: The nonexistent block could be passed by the orange-colored taxis with the green licence plates. But this would have taken away the business for the other taxis which can only travel on the inner side of the block (in principle down to the settler road 505).
Remark: The road block was reinstalled by the Israelis on Nov. 29, 2004

Extract from an UN-OCHA map of the governorate Salfit. The ochre regions are the Palestinian towns and villages, violet the Israeli settlements. Ariel is the largest settlement in the West Bank. The width of the Ariel area is approximately 4 miles. The roads in green (green added by me) are settler roads, which Palestinians can only use with a special permit. The planned path of the wall is dotted red. Triangles and squares mark road blocks consisting of earth walls or concrete blocks.

The road became a dirt road. The poor state of the road apparently was not due to lack of funds but rather due to restrictions by the occupation force. However, we had the 'bad luck' that one stretch of road was actually being repaired. No chance for a detour. So we had to see how to get through past the construction site with all our baggage. That was a rather complicated enterprise and took about an hour. The people in Salfit expecting us were becoming restless because it was the time of Ramadan, the Muslim month of fasting. Almost everybody had not drunk nor eaten anything during the whole day, and naturally they wanted to be home when the sun came down, which happened shortly after five o'clock, for the evening meal.

In contrast to the usual procedure to station the international helpers all in one location, it was agreed in Salfit for the helpers to stay with families. Since the families that would need assistance would possibly not be able to provide the sleeping facilities, basically accomodation and support should have been possible with different families, depending on the needs. It was apparently due to Ramadan that this concept turned out not to be feasible, since some families were not very eager to go into the groves during this time. In this way we helped the families with which we were staying. Naturally these were the families that were better of, in particular since everybody wanted to host two males and two females, who, of course, had to stay in separate rooms.
Sorting people out took place in the meeting room of a new multi purpose building that also had the function of city hall. Everybody was fairly tired and it took a while.

My group of four, one of them Sherrill, an American, who remained for a day, stayed with a farmer with ten adult children, six sons and four daughters. As not unusual during the time of Ramadan, our host family had a family gathering during the evening meal, 28 people. Men and women ate in separate rooms and the oldest son ate with us in a third room. Almond rice, chicken, a tasty soup, salads and Arabic bread plus trimmings.
The sons were mostly employed, e.g. as a university professor, as a teacher or as a policeman. One son was imprisoned by the Israelis for 280 years because he was supposed to have given his legal weapon to a terrorist. A pale portrait of him taken in prison was hanging above the sofa, next to it one from better days.

Departure in the early morning
In the foreground the farmer's wife. In the background the farmer is saddling his two donkeys.

With this family we went into the olive grove for three and half days. The grove is located near the bordering fence of the large settlement Ariel, on the map half way between the planned wall and Ariel. This means that in the future it will be located inside the Ariel territory. The Israelis are very generous with their planning. Ariel is located on top of a hill range that stretches from west to east. Towards the south there is a valley with a few olive groves and otherwise only sparse natural growth. Further to the south is another range of hills where the town of Salfit begins. The planned course of the wall, for which the land has already partly been cleared, follows the top of this range.

On the way to the olive grove

The farmer had two donkeys which in the late afternoon, grunting and moaning, had to carry the harvest home. The path went up the hill towards the north past the clearing for the wall and then down into the valley at the bottom of which ran the bordering fence of Ariel, a wire netting fence with barbed wire on the top. Near the olive groves the fence turns up the hill. Behind the fence is a dirt road that is used by the Ariel security to run its patrol. The security guard is the actual danger for the farmers. Three weeks before we came the 'Security' had fired at the farmer with rubber coated iron bullets in order to drive him away. These bullets are potentially deadly.

The grove was located directly at the fence. The first day we did not notice any of the Ariel Security. Only late in the afternoon a man appeared behind the fence who was walking his dogs.

View to the north. On top of the hill Ariel. On the slope and at the bottom of the valley the 'Security' dirt road.
To the right the olive groves.


Approximately from the same position the view to the west on the rust brown clearing for the wall.
In the background to the right a military post.

The next day the Security cars came by quite often. On the third day they sometimes stopped half way up the hill for a longer stretch of time, so that we felt as if we were being observed. On that day we also had a visit from soldiers who marched up across the field with their weapons dangling in front of them, while up on the hill towards Salfit a Hummer vehicle approached that came down in serpentines. As it turned out, they did not want anything from us. They were apparently looking for somebody in the area. On the last day as we were getting ready to leave there actually was some trouble with the 'Security' in another grove up the hill closer to the settlement. It apparently had to do with a horse tied up there – an unusually elegant animal, by the way.

Olive harvest We noticed with time that there were distinct differences between the trees, depending on whether the farmer was willing or able to take care of them. Next to the settlements this possibility was likely to be reduced. The well-kept trees were distinguished by almost horizontal branches that did not reach very high, having many young sprouts on the underside of which the olives were aligned like on a chain of pearls, which could easily be slipped off. Otherwise there sometimes was a thicket of partly dried up twigs with single olives. In these branches it was easy to get ones arms scratched. All the trees seemed to be grafted. There were apparently only two kinds of olives, larger ones to be eaten that were harvested when still green and somewhat smaller ones that at the same time had usually already turned blue, and which were intended for producing oil. We saw wild ones only once. They were noticeably smaller. 'Picking' was done in different ways. The most common way appeared to be picking by hand. Occasionally a small rake with five coarse prongs was used. Finally there was a rather brutal but apparently pretty efficient method, i.e. beating the olives off the branches with a stick. Usually that method was only used in places that were difficult to reach otherwise. It meant that quite a few leaves and twigs also came down and it was unpleasant for the people working nearby, because they were bombarded with the olives. In order to collect the olives, mats were spread out under the trees. The olives that did not fall onto the mats had to picked up one by one by hand, a job – as it turned out – that naturally was better suited for women. The men preferred to spent their time at the higher levels, generally on the ladders, of which there were different versions. The most common and most practical was a triangular three footed one with a broad base that provided the highest stability. Some of the other ladders were pretty wobbly. The younger women often climbed surprisingly high up into the trees, even though this could not have been very easy with the tight ankle-length dresses they were wearing. The olives were put in a heap, cleared from most of the twigs and leaves and then filled into sacks. Removing twigs and leaves